Finding Respect, Purpose, and Growth at Thirty-Ten

I know, O Lord, that Your judgments are fair, and that in faithfulness You have disciplined me. 
O may Your lovingkindness and graciousness comfort me, according to Your word (promise) to Your servant.  Let Your compassion come to me that I may live, For Your law is my delight. (Psalm 119:75-77, AMP)

All of these emotions are running through my mind.  I keep waiting for these feelings to pass, but they continue to be there.   I gravitate towards the psalms for comfort, but still these feelings persist.   Feelings of not being capable or competent enough, as if what I have to contribute isn’t valuable.  At the same time, I know that I AM capable and competent, which leads to emotions of frustration and anger that my comments or contributions are at the least carelessly disregarded and at the worst blatantly disrespected.

I don’t take my words in important conversations lightly.  If I am giving an opinion or observation in a group conversation it has been carefully and thoughtfully done.  These opinions and observations have many years of experiences and studies shaping them.  I don’t throw out random comments, especially when they contain concerns for the needs of others, without having put a lot of time, thought, and/or conversations with other peers into them.

So why do I feel like I am oftentimes chastised or belittled for not being compassionate enough, empathetic enough, positive enough, spiritual enough or educated enough to make these contributions to the conversations?

How do I speak positive affirmations into a conversation while also speaking my truth when necessary?  My life hasn’t been pretty (who’s has been?) and I have dealt with a lot of heavy things throughout it. Sometimes that means my experiences may color my perception and views differently.  Just because someone else’s experiences have been different doesn’t give them the right to disregard how my opinions or views have been formed.

Just to clarify, I don’t believe that I have the only valid and/or right opinions or observations, but at least engage with me respectfully when I offer them.  It isn’t even about right and wrong, but about allowing me to share my thoughts based on my perceptions, and then discuss with me in a conversation about where our views may differ in a way that doesn’t leave me feeling discounted, belittled, or in the wrong.  This is where learning and growth can occur.  I am a curious person and eager to learn new things, thoughts, and perspectives.


At the same time, I am feeling weighed down by exhaustion and fatigue.

Perhaps it is the stress from an overly busy time in my life with work, church, and family responsibilities.  Or it could be the ups and downs and guilt that comes along with parenting.  Most likely, however, it is the fact that I am getting older and starting to see life in a new way.  There is a lacking of willingness to continue on down the old familiar paths just because I have always trod along them for so much of my adult life. My perceptions are changing, my energy levels are changing, what’s important to me in my life is changing, and my self-worth is changing.

No longer do I feel I should hold back in conversations because those around me are older and more experienced.  It is time for me to move into that space of being one of the older persons with valuable life experiences and own it along with my story and all the baggage that comes with it.


It is during these trials in my life that I realize how much I need to depend on strength and direction from God.  At the end of the day, the only one that I need to be accountable to is God.  Am I loving as he would have me love?  Am I trying to live out his will for my life?  If I can answer yes to these questions then I can be content and rest in the arms of our heavenly Father knowing that he will use all of the experiences in my life for good.

This does not give me permission to stay mired down in places of discouragement.  Moving into this next phase of my life is going to require me to evaluate the things I do and the ways that I use my time.

If it is something that is life-sustaining or life-giving it stays, if it is something that is no longer supplying a need or bringing me peace, joy, or contentment then it may need to be changed or left behind completely.  Miring myself down in the things that bring constant frustration distracts me from the important things in my life and drains the time and energy that could otherwise be used for the good things that do fulfill God’s purpose and will for my life.


I think that I have spent much of my adult life wondering what God is calling me to be.  Now I am realizing that I already am what he is calling me to be – and that is His child.   I don’t know if I am discovering this because I am now thirty-ten and re-evaluating where I am at in life or if it is just a lesson that I am finally getting around to learning.  God has made me for good, he has a plan for me, and wants me to thrive.  If something isn’t bringing me calm, joy, peace and a sense of purpose or accomplishment, then perhaps it is time to move on.

It doesn’t change who I am, as my identity isn’t what I do, but it is in Jesus Christ that my identity is found.  Remembering this will hopefully help me to work through these emotions and feelings, make the changes that need to be made, and keep leaning on the courage, strength, and love that God equips each one of us with.

 For God did not give us a spirit of timidity or cowardice or fear, but [He has given us a spirit] of power and of love and of sound judgment and personal discipline [abilities that result in a calm, well-balanced mind and self-control]. (2 Timothy 1:7, AMP)

Who is Rahab?

Who is Rahab?  

Creative Commons: Distant Shores

She is mentioned three times in the New Testament, however, we know her best from her story which is found in the Old Testament book of Joshua.   If you aren’t familiar with the story of the prostitute from Jericho you can find it in Joshua 2 and Joshua 6

To the Israelites, everything about her is undesirable.  First and foremost, she is a woman living during a time of patriarchy.   Secondly, she is a Canaanite – a foreigner – one of the people living in the Promised Land that the Israelites have been told must be removed in order to take possession of the land.  Thirdly, her profession is that of a prostitute making her as immoral as they come.

But who is Rahab the woman, and what is she like?   She isn’t a made up character in a story book, but a real living, breathing woman.  Rahab is an outsider, or foreigner, living inside the Promised Land. We first meet her when two Israelite spies – insiders living outside the Promised Land – show up at her house.  The irony of this is that Rahab is also most likely also an outsider among her own people due to her “chosen” profession. Not that she willingly chose to be a prostitute. This is something women fall into as a result of having absolutely no other way of supporting herself.  


Although we read about the weaknesses and brokenness of  Rahab based on her career, which the writers of both and Old and New Testament just can’t let her overcome, we can discover a lot of about Rahab’s character and strengths.   In the pages of the book of Joshua we can also see the kind of person she is.


We know that she is intelligent, quick-witted,  and resourceful. She is able to think on her feet.  She sees the arrival of the spies for the opportunity that it is, and she is quick to take them in.  She is wise and perceptive. Rahab realized that God is giving her a chance at salvation with the arrival of the two Israelite spies on her doorstep.   

At the same time, Rahab is also able to quickly dismiss the king’s men.  She doesn’t hesitate to admit that she did indeed have company that day. She basically on the spot comes up with a story and says more or les, “Sure, the men you seek WERE here, but I had no clue they were from THOSE people.  And anyways, they are gone now. They finished their business with me and took off to make it outside of the gated to be on their way before the gates were closed for the night. But you look like strong, smart men! If you hurry you will surely still be able to track them and catch them!”

The very fact that she took the spies in shows that Rahab is hospitable.  At her own peril, safety and shelter are offered to the spies. As her guests, she knows that she is honor bound to care for them.  She protects them from being discovered by the king’s men – something the spies are unable to do on their own – despite the nasty consequences that she and her entire family can suffer from should the spies be discovered.   Rahab has the abilities to keep them safe and knows just where to hide these men. You see, Rahab doesn’t just entertain customers, she also is very industrious and spends time making linen. She has wet, soggy, smelly flax drying out on her roof for her next batch of linen on the very day these two bumbling spies show up on her doorstep.  She uses this big smelly drying pile of yuck to conceal the spies.

Once the king’s men are gone and is it safe to go back upstairs, we discover that Rahab is a skilled negotiator.   She goes in with a quid pro quo approach. I have dealt kindly with you, now you need to promise to deal kindly with me.   And what can the spies do? They know they are still neatly caught. They can either agree and negotiate with Rahab, or refuse and risk having her turn them over to the king.   We also discover during these negotiations that Rahab has a great love for others and she puts her love of others before love of self. Her request for salvation isn’t just for herself.  She ensured that her entire family will be spared and kept safe from the destruction that will inevitably come.


But most importantly, Rahab is a woman of incredibly strong faith.    Not just any faith either. She makes a confession of faith in the one true God of Israel , the  God of in heaven above and on earth below. A statement that is made by only two other people in the Old Testament – Moses and Solomon.  

Can you imagine how shocked the spies must have been by this Canaanite woman who is standing before them protecting them while at the same time declaring and confessing that she believes in their God?  And what a confession! It is perfect!

In his book, The Faith of the Outsider: Exclusion and Inclusion in the Biblical Story, Frank Anthony Spina sums up Rahab and her confession like this :


Rahab, a Canaanite prostitute, is familiar with the Israelite theological language as though she has graduated from an Israelite religious academy…she presents herself as fully and comfortably conversant with information that would typically characterize an Israelite insider completely knowledgeable about Israel’s religious patterns…In fact, Rahab’s confession is arguably the best one in the entire Book of Joshua, even better than anything offered by the great leader himself, Joshua.” 

 


Now how on earth would a pagan woman, who is lowly and poor with a horrible job, not only learn about the God of Israel, but also come to such an absolute and faith in him as her God as well?  Divine revelation is the answer.

All of the Canaanite people in Jericho  heard about the miracles the God of Israel had done and continued to do.  They knew about the other victories the Israelites had won battles over other powerful kings on their way to Jericho.  But only one Canaanite, Rahab, heard these stories and realized the strength that the won these battles came from the God of Israel, and she somehow sought to encounter and know him for herself.  God had a divine plan and purpose for Rahab just like he does for each of us. He met Rahab where she was in her current circumstances and accepted her belief in him. And just like Rahab, no matter what our circumstances our,  we to can have faith and trust in God to take us forward to our salvation.

And finally, we know that Rahab was a woman of great courage.  Can you imagine the nerves of steel it took for this woman to hide spies on her roof and then lie to the soldiers literally standing on her doorstep?  She took a ginormous leap of faith and courageously grasped on to the situation unfolding under and on her roof to secure salvation for herself and her entire family in exchange for her protection of the spies.

Then she has to wait, not knowing what is to come next or when whatever it is will come.  She really had no idea if the spies will keep their word once the battle has begun. All that she has to comfort herself with is her faith in the God of Israel.  Can you imagine the currents of terror that envelop the city of Jericho as the Israeli army arrives? The seven torturous days as the army marches around the city leaving the inhabitants inside shaking with fear wondering what will come next.  And then finally, the courage it takes to stay inside her house in the walls of Jericho as the great stone walls all around Rahab’s house come tumbling down?


Joshua gave the people of Israel God’s message to them in verse 1:9 to be strong and courageous.  Rahab, who hadn’t even been present to hear Joshua deliver this message, takes it to a whole now level.  Rahab shows us that absolute faith gives us the courage and strength we need to stand against anything.

Today we have been looking at a familiar story.    Before our time together today, have you ever given any thought to why Rahab the prostitute was given such a prominent place in this story?  A woman living in poor conditions trapped in an immoral job and a foreigner at that. Rahab’s story shows us that sometimes we are being prepared for a part in the story and really have no idea what it is or when we will need to use it. This past month I have spent a lot of time with Rahab and her story and feel like I have gotten to know Rahab as a person.  In doing so I have learned these two things as my takeaways, one is an encouragement and the other is a caution:

  1. No matter how marginalized you are, you have a place in the Kingdom, but it doesn’t always come easy.  You have to be ready and willing to move when God tells you it’s time to move. Have faith and be courageous.    No matter how bleak your current situation, you can have hope. God won’t leave you where he found you. No matter your circumstances, God will prepare you for whatever tasks he has for you.  Sometimes he is preparing you for a role that you would never dream you would have in the Kingdom. Rahab certainly didn’t know as she was learning who God was that she was going to play a prominent role in the Israelites taking of Jericho.  
  2. We can be too quick to judge a book by its cover.  Prior to taking a closer look at Rahab, I never realized that she had such a profound and deeply rooted faith in the God of Israel.  I guess that I just assumed that since she was a prostitute that she was a sinful person who just happened to get the right opportunity to ensure she survived the siege of Jericho.  I never looked beyond her title of prostitute to actually meet the woman of faith we have uncovered here today. We all have great potential in the Kingdom of God.

Going forward, I hope that when you hear the name Rahab, you aren’t so distracted by the title of prostitute that always seems to accompany it.   Instead my hope is for you to recall of a faithful woman filled with courage and strength who rose above her circumstances and found redemption and her place among God’s chosen people as well as a branch on the family tree of Jesus.                                                                            

Each of us has at least one Rahab moment in our lives.  A time when we have to choose to believe and trust in God and the promises he has made us despite our circumstances.  

My most recent Rahab moment came this past spring when my husband was suddenly incredibly sick, needing emergency surgery to clean out an infection that had found its way into his knee.   This resulted in him having to be off of work for a month. Perhaps in the greater scheme of problems in the world this wasn’t so big, but for me it was huge and seemed to be a recall of our financial hardships earlier in life.  In my past I would have been in complete despair and afraid that we would find ourselves without a home again. However, throughout the entire month I chose to lean into God and trust in him and I felt a deep sense of peace knowing that God would supply all our needs.  

This is just one of the Rahab moments in my life, what are some of yours?


Deciphering Me

So I must confess I have a guilty pleasure.  I love to watch Hallmark Channel movies!  It doesn’t matter how many times I have seen a movie, each one is like a dear friend to me that I enjoy spending time with again and again.

The up side to this is I regularly intake good, wholesome entertainment that always has a happy ending!  I also see the characters overcome adversity, find strength in spite of their human weaknesses, and mend broken relationships.  Some rekindle old dreams while others are discovering that change isn’t a bad thing.

The downside of this is that I see these characters in all kinds of jobs that I think I would really love to have, which leaves me feeling discontent.  Women who run country inns or bed and breakfasts or are chefs, writers, artists, restaurant owners, bookstore owners, wedding planners, or teachers to name a few.


So for the past few days I have been trying to imagine what my perfect job and life would be if I had no current obligations and money did not need to be a consideration – both the money for any training and/or set up cost and the income from said perfect job to at least maintain my family’s current finances.  Because let’s face it, I can’t turn off the satellite service to save the money on that bill – how would I watch the Hallmark channel?!?!?

I would be a writer with degrees in biblical studies that may possibly moonlight as a college professor while also having either a bookstore with a cafe and fun events for the community or an inn, and may here or there conduct public speaking engagements or fill in as a substitute preacher on a Sunday morning.  My daily life would include walks in nature, time for yoga (which I have never done but REALLY want to), reading/writing/research time, and time for puttering around my house cleaning, decorating, and cooking amazingly delicious and healthy meals.   Phew! Now I can take a breath.

That’s all!  Is that really so much to ask for? Lol.

This career path looks absolutely NOTHING like my current job and life.  As I have reflected in the past, I made the life choices that brought me to this career path based on a desire to be successful.  Unfortunately the definition of successful I used was the world’s definitions instead of God’s.

This realization of what I want to be versus what I currently am leaves me with two choices:


  1. Continue to be stressed and bitter about what I wish my life could be, filling my thoughts with regrets and what ifs.
  2. Know that God has brought me through everything up till this point and that he will use all of this in some way in my life. I can start making little changes here and there to work towards achieving some or all of these visions for myself trusting in God to bring me to that place to be the person he is calling me to be in His own time.

In my old life I would have probably chosen option number one and made myself miserable allowing the bitterness to steal all of the joy out of my life.  But I am a new creation, content to trust in God that he knows the directions he wants my life to go in.  So I am choosing option two.

Starting here and now in fact (with this blog post) – because I am writing.  And I will use the planner I keep thinking to myself that I should use to schedule time so that I can be more intentional about writing.

I will also add to my prayer journal these petitions to the section on my own person goals and dreams (you know, the one I keep meaning to set up to be more intentional about prayer time).  My prayer will be that God takes this vision of what I think I want to be and uses it to help me find out who He wants me to be.  And perhaps who I am now is EXACTLY who and what he wants me to be.

Last year I tried the New Years resolution word thing – where you pick a word to describe something you are working on understanding or being in your life.  The word I chose was Enough.  I wanted to focus on who I am in Jesus Christ and that I am enough exactly as I am.

This coming year I already have my word picked out and it is going to be Intentional.  Intentional in my walk with Jesus, intentional in my health goals for myself, intentional in seeking further education in theology and biblical studies, and intentional in developing as a writer.

Perhaps this is a two-year resolution word…

As often happens, while I was trying to get these words out I ran across on Facebook a Bible verse shared by author Sarah Bessey that has put this all into perspective for me today.  Isn’t God’s timing perfect?!?!

Pursue a righteous life—a life of wonder, faith, love, steadiness, courtesy. Run hard and fast in the faith. Seize the eternal life, the life you were called to, the life you so fervently embraced in the presence of so many witnesses. – 1 Timothy 6:11-12 (MSG)

Regardless of what my current employment is or my current lifestyle, at the end of the day it doesn’t matter if I am an accounting manager or a published author.  What matters is how I live my life.  Do I chose the ways of the world or do I embrace my citizenship in God’s Kingdom?  Am I a humble servant of God that is obedient to God’s will for me?

My discontent over my job is just another worldly distraction.  I choose to be grateful I am blessed with employment at all.  And I choose to be more intentional about making changes for my future.  Counting my blessings daily and enjoying the simple things of God’s creation.


 

 

 

 

 

Deciphering Discipleship Part 1

Part One of the sermon entitled Deciphering Discipleship which was originally given on April 23, 2017 at Midway Mennonite Church in Columbiana, OH.

Sermon Scripture Text: Matthew 28:18-20
2 Timothy 3:14-17


Picture By Distant Shores Media/Sweet Publishing used with no changes made. It can be found at: https://commons.wikimedia.org/wiki/Gospel_of_John#/media/File:Gospel_of_John_Chapter_2-12_(Bible_Illustrations_by_Sweet_Media).jpg

A Buddhist monk sat at the edge of the Yellow River and watched a dove with amazement. At regular intervals, the bird dipped its plumage into the water and then flew up into the air, feathers sparkling with water. And then he returned to do it again.  “Why are you doing that?” the monk asked the dove.  “Don’t you see the smoke on the horizon?” the bird answered. “There’s a forest fire over there. I’m trying to put it out.”  The monk laughed out loud. “And you, little bird, think that you can do something about it?”  “I don’t know,” said the dove. “But I know that I have to try.”

Our text today is a familiar passage that is found at the end of the Book of Matthew and has been motivating Christians around the world to get out and try to lead people down the road to repentance and salvation for a millennium.  In the NSRV version, Matthew 28:18-20 reads, “And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age.” 

It is in part because of this passage that I felt the need to go through the C.S. Lewis Fellows program.  This passage filled me with uneasiness, because I wanted to go as Jesus commanded me to, but I didn’t know how to go.  So, I eagerly completed the application thinking that very soon I would be given the keys to the kingdom, so to speak, and able to Go and Make Disciples, just as Jesus was instructing me to do.  Instead, I learned that I totally missed the meaning of this piece of scripture.

If you were to look up this passage in the Believers Church Bible Commentary on the book of Matthew, you would read that the main verb in the Greek text of the great commission is matheteuo, which means make disciples.  Jesus is telling his remaining eleven disciples to expand the circle, to invite others to join them in following Jesus.  The other three verbs in the text are participles that connect with the main verb…We might paraphrase verses 19-20 like this:  As you go forth, call people everywhere to become disciples, which will involve both baptizing them into God’s community and summoning them to embody my teaching in their lives.

The focus on this scripture isn’t the going part.  Instead it is the making part. I think as a culture in general we do tend to miss that emphasis.  This is a rather convenient misunderstanding because if we focus on the Go instead of the Make, then we can find excuses that give us a pass on this command.  We can tell ourselves things like, that is the job and gifting of the missionaries.  I don’t need to worry myself with that command because I can’t go anywhere.  But in actuality this command isn’t just for those who travel far from their homes to spread the Gospel.  It is for each and every one of us.  Dietrich Bonhoeffer noted that “Christianity without discipleship is always Christianity without Christ.”

We each are all called to discipleship and can extend this invitation to follow Jesus to every person we come into contact with just by going through the business of our daily lives.  There is as much of a need for the Good News of Jesus Christ in our workplaces and schools as there is for the people of the South American jungles that have never heard the name of Jesus.

So how have the churches in America gotten this passage wrong for so long?  It most likely goes back to cultural understanding.  We have forgotten, or never known, what true discipleship is.  Our version of discipleship is different than the understanding of discipleship in Jesus’ time.

The Merriam-Webster’s dictionary offers us this as the definition of disciple:  one who accepts and assists in spreading the doctrines of another: such as Christianity:  one of the twelve in the inner circle of Christ’s followers according to the Gospel accounts.  That’s it.  It is brief, and seems to focus on accepting and sharing ideas.

A better definition for discipleship has been offered by Greg Ogden in his book, Transforming Discipleship: Making Disciples a Few at a Time, where he defines a disciple as one who, in the context of community, places himself or herself under the shaping influence of Jesus so that there is no doubt as to who is deploying the formative power.

However, in Jesus’ day, the cultural understanding of what discipleship is, was very different.  Rabbis in ancient Israel were scholars and teachers of Jewish laws and scriptures and they would travel around from town to town to teach in the local synagogues.  They didn’t go to their local college to get their Master’s in Biblical Studies.  Instead they had to learn by first being a disciple to another Rabbi.

To be someone’s disciple, you would give up your whole way of life and leave your family so that you could devote yourself to literally following your teacher as they travelled from place to place.  As you travelled with your teacher you also took care of his daily needs like food and shelter.  We often see in the Gospels that Jesus sends some of the twelve ahead to take care of details like these.  For years, you would devote yourself to this Rabbi so that you could learn all of his knowledge and ideas.  There were many teachers with Disciples, not just Jesus.

What Jesus changes with this model is that he is always the teacher and his followers through the ages are always the students.  The disciples remain disciples of Jesus even after he sends them out fully equipped to make disciples on their own.

What does Discipleship look like now in American Churches today?  It isn’t seen as a way of life anymore for the masses.  A lot of it is left to those who choose a monastic life, or a pastor’s path.

Dallas Willard, an author specializing in Christian Spiritual Formation, has pointed out in his writings how far we have strayed from understanding the Christian life as sitting at the feet of Jesus.  Instead we focus on the benefits that we receive by faith in Jesus rather than on being conformed to the life of Jesus.  We want abundance without obedience…The bottom line essential with in the evangelical world is having the debt of one’s sins canceled by transferring them to Jesus’ account…The most telling thing about the contemporary Christian is that he or she simply has no compelling sense that understanding of and conformity with the clear teachings of Christ is of any vital importance to his or her life, and certainly not that it is in any way essential.”  (Ogden, pages 46-47)

Studies show that only one out of every six adults who attend church regularly are involved in any type of activity or relational process that would help with personal spiritual growth.  That is around 17 % of the average church congregation.  Of this group about 69% are involved in a small group for bible or topical studies, 20% attend an adult Sunday school class, 14% are involved with one-to-one mentoring, 11% take part in special faith-based classes, and only 3% are involved in programs geared towards discipleship.  ( Ogden, pgs 26-27)

Discipleship, for the church body, has become a buzz word.   It is something to add to the to do lists rather than something to be actively engaged in so that we become closer followers of Jesus Christ.  The focus is on creating programs to reach out to disciple the lost people outside our churches. What is forgotten is the need to disciple those within the church first.


If you enjoyed Part One, please visit next week for Part Two.

Finding God in the Every Day

 Do not neglect to show hospitality to strangers, for by doing that some have entertained angels without knowing it. (Hebrews 13:2, NRSV)

We have all heard at one time or another the passage in Hebrews that tells us to be kind to strangers because you just never know when you may be talking to an angel.  Isn’t that an awesome thought?  For anyone that knows me, one thought like that leads to another…

So of course the direction that my mind takes off in is to idealize what a perfect meal (because of course hospitality includes good food!) would  be like.  I envision starting off the meal with an herbed tomato salad made with dainty, vibrant heirloom tomatoes.  The main course should include angel chicken sitting on a bed of angel hair pasta.  Of course the only logical conclusion to this meal would be to finish off with angel food cake covered in juicy, ripe strawberries and swirls of fluffy, whipped cream.

The conversation around the perfectly set dining room table is deep and meaningful.  We cover important topics like relieving poverty, providing safe food and clean drinking water to all, and how to achieve world peace.

However, I don’t think that is quite what the writer of Hebrews was trying to convey in this verse.

Entertaining is stressful and messy.

Life is stressful and messy.

Last week I attended the MC USA biennial convention in Kansas City, Missouri as one of the youth sponsors with our MYF group.  We connected with old friends, became better acquainted with familiar faces, learned new things in seminars, and came together to worship and praise our God during daily worship services.

Our time was filled with endless opportunities to know and hear God’s voice.  We rose early to gain new insights or fresher understandings of things we already knew at the multiple seminars that were available.  We were servants together in city-wide service projects.  The fellowship and opportunities to be community together were plentiful.  The nights ran late with worship services and were followed by more recreation time together.  A fellow convention attendee said at the end of the week they were physically exhausted but spiritually filled.

The Emmaus Road in Luke 24 was the scripture focus.  Some very gifted musicians, teachers, and preachers helped us to unpack this scripture through a series of dramas, songs, and sermon messages.  We came away with the understanding that even though we may not see him, Jesus is always walking with us.  Even in the bad times in our lives he is there, using the situation as part of the process, and ultimately there is a purpose in all that is happening that he can use to help teach us and mold us into something new and better.  This is a very brief synopsis of the messages last week, and doesn’t even begin to convey the talent of the gifted people who facilitated all of the worship services.

As the week came to a close, Kim Litwiller, Associate Conference Minister for the Illinois Mennonite Conference, opened the worship service on Saturday night, just as she had done for all of the youth worship services throughout the week.  She told us how sad she was to see the week close, but rather than asking us what we were taking away from our time together, Kim asked us, “Where did you see God this week?”

Where did you see God this week?

The question took me by surprise.  All week I had been looking for what God wanted to do with me, but I don’t know that I was looking for him around me.  My eyes were apparantly blinded.

Which made me start thinking.

Are we so busy looking for angels that appear in rays of glowing heavenly light among us that we miss  the angelic moments brought to us by humanity?  Do television shows and movies now have us conditioned to be looking for the extraordinary rather than paying attention to the everyday ordinary occurences and people?

What if while you are following the advice of the writer of Hebrews and showing hospitality, just in case it is an angel, you yourself are being used by God to be someone else’s angel?

During that last opening message, Kim used an illustration of where she had seen God during the convention.  She told a story about a moment in her week to the 2000+ people (youth and sponsors) gathered, that she said could have been quite embarrassing for her.  She had just come back to the hotel after her morning run and stopped in the lobby to get a cup of coffee.  She had a flavor shot put into the cup and turned to walk to the coffee dispensers when she accidentally dropped the cup.  The sticky liquid in the cup spilled on the floor and the bottom of the counter.  A woman standing close by very quickly came to Kim’s aid and helped her to get it cleaned up and on her way again.  In that woman, at that moment in time, Kim saw God working.

Are we paying attention to how God is using those around us for his purposes?

Are we aware as we are helping others that God is using us for his purposes?

How often do others see God through the random acts of kindness we are offering to others?

Perhaps the writer of Hebrews should have instructed us to act as angels to others by showing hospitality, empathy, and compassion rather than to watch for one of them.  By helping others through good deeds and servant acts when they are in need, God is using us to help spread the light in his Kindgom.

For the most part, we will probably never know how our acts of kindness have uplifted or encouraged others.  Every now and again God does allow us to see the good we did with just a random act of kindness though.   In the most unlikely of ways.

The woman at the hotel coffee counter that quickly came to help that morning was me.  Never in a million years did I image that simple act would be remembered or have any kind of impact.

We, the children of God in his kingdom on earth, are the hands and feet of Jesus.  Let’s use those hands and feet to spread his love by showing his love through acts of kindness in a dark and cruel world. Let’s take turns carrying each others crosses and bearing each other’s burdens.

Each one helps the other, saying to one another, “Take courage!”  The artisan encourages the goldsmith, and the one who smooths with the hammer encourages the one who strikes the anvil, saying of the soldering, “It is good”; and they fasten it with nails so that it cannot be moved. (Isaiah 41:5-7, NSRV)